Monday, 16 January 2012

ዘሰንብድ ብሽርሕን ዓሌታውነትን ዝተአለመ ዜና ካብ ሽረ እንዳስላሴ …ኤርትራን መደባት ኢትዮጵያንዶ ክብሎ?


    ደቂ ኤረ፣ እንታይ ይኸይድ ከም ዘሎ ክርድኣና ነዚ ዝስዕብ ሓበረታ ንወከስ፡- ካብ 9 ክሳብ 13 ጥሪ 2012፡ ካብ ዝተፈላለየ ኣብ ሰሜን ኢትዮጵያ ካብ ዝርከብ መደበራት ተሓሪና እተጸዋዕና ኤርትራውያን ስደተኛታት እተሳተፍናዮ ኮንፈረንስ ኣብ ከተማ ሽረ   ተኻይዱ። እዚ ኣብ ሚድያ ኢትዮጵያ ብወግዒ ዘይተገለጸ ኮንፈረንስ ብቤት ጽሕፈት ጸጥታ መንግስቲ ኢትዮጵያ እዩ ተወዲቡ። ነቲ ኮንፈረንስ ዝመርሖ ድማ ሓደ ካብ ኢትዮጵያውያን ላዕለዎት ናይ ጸጥታ ሓለፍቲ ኢዩ እተባህለ ኣቶ ኢሳያስ ወልደጊዮርጊስ ነይሩ::ናይ’ቲ ኮንፈረንስ ኣጀንዳ ንኩነታት ኤርትራ ኣብ መዳያት ፖለቲካ፡ ቁጠባ፡ ማሕበራዊ ጉዳያትን ዲፕሎማሲያዊ ዝምድናን ምድህሳስ ኢዩ ነይሩ። እቲ መደምደምታታት ድማ ኤርትራ ኩሉ መሰላት ዘይክበረላ፡ ማሕበራዊ ጸገማት ዝሳዕረረላን ካብ ሕብረተሰብ ዓለም ዝተነጸለትን ምዃና ኣትሪርካ ምድማቕ እተሓወሶ ነይሩ። እዚ ኣብ ሓቂ እተመስረተ ዝኽእል መደምደምታ ብምንባሩ ዘካትዕ ኣይኮነን። ኣብቲ ኣኼባ ‘’እዚ ሕጂ ስልጣን ዝርከብ መንግስቲ ንኤርትራ ብድኻአ እዩ ክርከባ’’ ዝብል ኣበሃህላ ተንጸባሪቑ። ኣብ መወዳእታ ካብዚ ኮንፈረንስ ንፍሉይ ስልጠና ብዝብል ምኽንያት 11 መንእሰያት ተሓርዮም። እንታይ ዓይነት ስልጠና’ዩ ጌና ኣይፈለጥናን። ክግመት ከም ዝከኣል ግን እዚኣቶም ምናልባት ንመጻኢ ሰፊሕ ናይ መንእሰያት ኮንፈረንስ ንምድላው ይመስል።
ኣብዚ ኮንፈረንስ ሓደ ግሩህ ካባና፡ ‘’ስለምንታይ እዚ ኮንፈረንስ ኣብ ክንዲ ብኢትዮጵያውያን ዝምራሕ፡ ብኪዳን ወይ ድማ በዚ ኣብ ሃዋሳ ዝተመስረተ ባይቶ ዘይምራሕ?’’  ዝብል ሕቶ ኣቕሪቡ። በቲ መራሕ ኣኼባ ድማ ደሓር ነዚ ሕቶኻ ንምምላስ ብውልቂ ድሕሪ ኣኼባ  ክንራኸብ ኢና ዝብል መልሲ ሂቡ ሓሊፍዎ። ሓታትን  መራሕ ኣኼባን ምስ ተራኸቡ ድማ “እዘን ውድባት እዚኣተን ኣንጻር ህግደፍ ከድመዓ እየን ኢልካ ኣይትሕሰብ። ካብ ዘይሰረሓ ድማ መተካእታ ምድላይ ናይ ግድን እዩ” ዝብል ሓውሲ መጠንቀቕታ መልሲ ከም እተዋህቦ ባዕለይ ኣረጋጊጸ።
ካብ ደቂ ውሻጠ ዝመስሉ ከም ዝሰማዕኩዎ ከኣ፡ እዚ ኮንፈረንስ ናይ ኤርትራውያን መንእሰያት ኣብ ኢትዮጵያ እዩ ነይሩ። ኣብዚ ቀረባ ግዜ’ውን ከምቲ ኣቐዲሙ ዝተኻየደ ናይ መራሕቲ ውድባትን ናይ ምሁራትን ሰሚናራት ‘’ኣብ መላእ ዓለም ናይ ዝርከቡ ኤርትራውያን ተቓወምቲ መንእሰያት ኮንፈረንስ’’ ኣብ ትሕቲ ዝብል ጭረሖ፡ ኣብ ኣዲስ ኣበባ ኮንፈረንስ ክካየድ እዩ ዝብል መደብ ኣሎ። ብዘይካዚ ናይ ኢትዮጵያ ናይ ደቂ ኣንስትዮ ሊግ ብወገኑ ኣብ ዓመተ 2012፡ ናይ ኤርትራውያን ደቂ ኣንስትዮ ዓለም ለኻዊ ኮንፈረንስ ኣብ ኣዲስ ኣበባ ናይ ምክያድ መደብ ኣለዎ ክብሃል ሰሚዐ።
ዝተወሰኑ ኤርትራውያን ኢና ኢሎም፡ ኣብ ጉባአ ሃዋሳ ካብ መደበር ስደተኛታት ተወኪሎም ተሳቲፎም ዝነበሩ ደቂ ከባቢ ሰርሐ ኣውራጃ ኣከለጉዛይ ንሕና ኤርትራውያን ኣይኮናን ስለዚ ኢትዮጵያዊ ዜግነት ክወሃበና ኣለዎ ኢሎም ከም ዝጠለቡን ኣብቲ መደበር ስደተኛታት ነዚ ስምዒት’ዚ ንምስራጽ ይንቀሳቐሱ ከም ዘለዉን እውን ኩሉ ክፈልጦ እደሊ። ካብዞም ኣብ ከምዚ ዓይነት ሕማቕ ተግባራት ተሳቲፎም ዘለዉ ባእታታት ለገሰ ረዳ መለሰ፡ ኣባዲ በርሀ ፍጹምን፡ ተስፎም ሓጎስን ከም ኣብነት ክጠቕሰልኩም። ኣብ ቀረባ ዘሎኹም ትፈልጥዎም፡ ርሑቕ ዘሎዉ ደቂ ሃገር ከኣ ሓቲቶም ይፍለጡ።
ንለባም ኣምተሉ፡ ንዓሻ ከኣ ደርጒሓሉ ኢዩሞ፡ እቲ ኣሚተዮ ዘሎኹ ዝኣኽለኩም ሓበረታ ገይረ እወስዶ።               

Poor UK families feel the heat…not!


Thousands of British families are feeling the chill, stuck below the poverty line and unable to meet soaring energy bills. And it is having an impact on the next generation, which has slipped through the government net for heating handouts.Boiling the kettle for tea – this is something that single mother of four Julie Henry cannot afford to do very often. 
Hers is one of 800,000 families in the UK living in “fuel poverty” – struggling to pay for heating and electricity.  In the last three years, she says her bill has doubled, and it is a constant juggling act.
“The more goes to the bill, and for food and school uniforms, then you have nothing to save, so that’s the difficult bit of it. The children have to eat, four of them have to eat, and their school uniform I have to buy, and on top of that cut down on the electricity use and the light bill. I try to cut down so many things, but it’s not working,” says Henry.
The Warm Home Discount is a government scheme aimed at helping low-income families heat their houses adequately in the winter. But charity Save the Children says energy companies are not contributing enough to the fund, meaning only 3 per cent of families are getting the help they need – with disastrous social consequences.
“We know that growing up in a cold and damp home has a really profound impact on children in terms of their physical health, in terms of their mental health, in terms of their general well-being. Indirect effects in terms of their educational attainment and their chances in life,” says Chris Wellings, head of policy at the Save the Children, an internationally active non-governmental organization that promotes children's rights. 
Energy UK, which represents gas and electricity companies in the media, refused to give an interview. But they did issue the following statement: 
“Following consultation, the Government decided who will benefit from core funding under the new Warm Home Discount scheme, and those customers will get an automatic discount off their electricity bill without needing to apply for it,” said Christine McGourty, director of Energy UK. 
Save the Children says that is not good enough. Currently, only pensioners automatically benefit from the Warm Home Discount scheme, and others must apply, which charities say is very complicated. The scheme is under-funded, and every year energy bills are ticking up and up.  
Additionally and crucially, poor families often use a pay-as-you-go system for their electricity and gas, which works out more expensive than paying monthly. A poverty premium in action.
Meanwhile, Julie sees first-hand the other price of being poor. If she can only afford to heat her house for two hours a day, her children suffer at school.
“Even though they have got jumpers to put on and socks on, they still can’t sleep because the place is too cold. They go to bed late, and wake up late, and they don’t concentrate. My two sons were in big trouble all the time, too many detentions, tired, sneezing all over the place. Matthew got asthma,” Julie says. Save the Children says it will carry on lobbying the government for the help poor families need. And Julie Henry and her children will go on fearing that the next energy bill they receive will be the one that drives them into debt.

Security Council expands sanctions on Eritrea over support for armed groups



Security Council in session
5 December 2011 – 
The Security Council today placed additional sanctions on Eritrea for continuing to provide support to armed groups seeking to destabilize Somalia and other parts of the Horn of Africa, building on the arms and travel embargoes it imposed exactly two years ago.The new measures are contained in a resolution which received the support of 13 of the Council’s 15 members. China and Russia abstained. It follows an earlier meeting today at which the Council heard a briefing from the Intergovernmental Authority on Development (IGAD).
The Council expressed its grave concern in the text that “Eritrea has continued to provide political, financial, training and logistical support to armed opposition groups, including Al-Shabaab, engaged in undermining peace, security and stability in Somalia and the region.”It also condemned the planned terrorist attack of January 2011 to disrupt the African Union summit in Addis Ababa, as expressed by the findings of the Somalia/Eritrea Monitoring Group in July.
The group found that the Eritrean Government “conceived, planned, organized and directed a failed plot” to disrupt the summit by bombing a series of civilian and governmental targets.
In December 2009, the Council adopted a resolution which imposed sanctions on Eritrea for supporting insurgents trying to topple the government in nearby Somalia. The measures included an arms embargo on Eritrea, travel bans on the country’s top political and military officials, and the freezing of assets of some of its senior political and military officials.
By today’s text, which was sponsored by Gabon and Nigeria, the Council condemned Eritrea’s violations of earlier resolutions.
It demanded that it “cease all direct or indirect efforts to destabilize States,” including through financial, military, intelligence and non-military assistance, such as the provision of training centres and camps for armed groups, passports, living expenses, or travel facilitation.
The Council also voiced concern at the potential use of the Eritrean mining sector as a source of finance to destabilize the Horn of Africa. It decided that States should take measures to ensure that their companies involved in mining in Eritrea exercise “due diligence” so that funds derived from the sector are not used to destabilize the region.
In addition, the Council called on Eritrea to engage constructively with Djibouti to resolve their border dispute.

Sunday, 8 January 2012

Creating the Bond of Friendship



        The bond of friendship is one that is very strong. It is not easily broken and, it is also not created easily. Making friends can be pretty easy but, maintaining the friendship will need a strong bond of friendship. It is very essential to look at some of the things that go into making the bond strong. It all begins when you meet people and think that they can become friends. In other words, the bond will start to grow when you really establish a connection for friendship. After you have met nice people, look for ways in which you can keep in contact with them. A friend is no good if you cannot reach them. When you are on the same page, it is vital that you take time for the friendship to grow. This means that you not have to start planning for friendship holidays right away. Just like any other relationship, you really need a fair amount of time to really get to know people. Many times, we discover that the people we thought were good for us are not friends at all. For example, you might realize that your friend is an abuser or a criminal. This is the importance of giving yourself time before you make friends.
         
   After you have taken time, call your new friends and invite them to have lunch or to hang out. To create a bond of friendship, you have to ensure that the concern goes both ways. In other words, you should not be the only one who is taking the initiative of inviting them. They should also invite you to participate in events that they have. This is where the true bond of friendship starts to flourish. It is pretty interesting how time flies and you realize that you have made a really good friend. As you get to spend time together, they will start to share with you about their experiences in life and, you will find yourself doing the same. There is nothing more interesting than listening to experiences that have shaped lives. Slowly, you start to share details that no ordinary friends would. As you reach this point, you will become pretty close and even inseparable. You will want your family to play with their family as you enjoy the slices of life.

     Before you realize it, years have passed and the bond of friendship will still be strong. There is nothing perfect about the bond because you will reach this stage after forgiving each other numerous times and even swearing at each other. We are not perfect but, we can take our friendships to another level and acquire a special bond through commitment and love. When you love your friend, you have to do it genuinely and, you will definitely reap the fruits of your labor in friendship. If you have friends who you met many years ago, you will definitely know what I'm talking about. Creating this bond is essential because friends are pillars we can lean on. When we are weak, they will care for us and we can trust them to do well by us. This is how friendships are important; look for that bond today

Badme: battlefield and symbol

 By Professor Jon Abbink  




In early 2003 Ethiopia and Eritrea are still awaiting the final determination and demarcation of their international border over which they fought their massive war of 1998-2000. According to UN sources, the actual demarcation will begin in May 2003. It is anticipated with some trepidation by both sides. The fate of one place in particular is eagerly awaited: Badme, the village where it all began on 6 May with an armed incident between Eritrean and Ethiopian militia, followed by a violent incursion on 12 May 1998 by Eritrean troops to revenge the death of some of their soldiers and of a high-ranking officer. They displaced the Ethiopian administration and town militia and occupied the place.[i] 

What ensued is history: one of the most intense and bloody wars that Africa has seen in recent years, with close to a 100,000 deaths. It ended in a military defeat for Eritrea in May-June 2000 after a remarkable Ethiopian offensive, a peace negotiation agreement in December 2000 (the ‘Algiers Agreement’), the installation of a 4200-member UN peacekeeping force (UNMEE) in early 2001, and the creation of an Eritrea-Ethiopia Border Commission (EEBC), appointed and mandated by both enemies and working under the auspices of the Permanent Court of Arbitration (PCA) in The Hague. 

The EEBC gave its 125-page verdict on 13 April 2002[ii] and the two contestants had said beforehand that this decision would be taken as binding. While both countries predictably claimed the ruling as a ‘victory’,[iii] the first differences of opinion were already evident a few days after the EEBC decision came out and have continued until this day. The flash point is the location of Badme. This village - its correct spelling would rather be Badimme - was allegedly the fons et origo of the conflict: the first battle ground and the linchpin of national integrity. It will be recalled that president Isayas Afeworqi of Eritrea had said, after the conquest of the place in May 1998, that giving up Badme would be like saying that the sun would set in the east, and claimed it had always belonged to Eritrea. For Ethiopia it was a humiliation that a place administered by them since its founding was usurped by Eritrea with force. 

Badme thus became highly symbolic place, and whoever would be accorded it under the EEBC decision would carry the day and be perceived as the ultimate victor of the war. This may be the reason why the EEBC, in a rather childish move, excluded any reference to the location of Badme in its lengthy report. It is only mentioned once in passing (on p. 84). On the detailed maps in the Border Ruling, the Commission even refrained from indicating Badme. Its coordinates were not given either. This was delaying the truth and therefore a fruitless gesture. In addition, by neglecting to discuss Badme and the local situation as perceived by the people living on the spot, the EEBC also dispensed with an important jurisprudential convention (to which we will come back below). Meanwhile, the propaganda battle between Ethiopia and Eritrea has gone on,[iv] both claiming Badme and thus being the moral victor of the war. 

Where is Badme, and what does it matter? 

In focusing too much on the whereabouts of Badme in the final border demarcation exercise, it is easy to lose sight of the real issues of the war, which to most observers was quite senseless. These were a combination of personal arrogance of two leaders with highly authoritarian tendencies, abuse of power, and the lack of clear-cut, statesman-like agreements on the mutual politico-economic relations of the two new states after 1991, when they came to power with a momentum of hope and promise. 

Meles Zenawi, Ethiopia’s prime minister and the leader of the former insurgent movement Tigray Peoples’ Liberation Front (TPLF), in power in Addis Ababa since May 1991 after the defeat of the Mengistu-regime, was long the close ally of Isayas Afeworqi, who was leader of the guerrilla movement EPLF that took Asmara in 1991. They had a closely allied political agenda, inspired by Marxist policies dating from the 1970s Ethiopian student movement. Their movements, the Eritrean Peoples’ Liberation Front (EPLF) and the TPLF (later EPRDF or Ethiopian Peoples’ Revolutionary Democratic Front), also had had close military cooperation in the field. EPLF had helped found and train the TPLF in the mid-1970s. Relations between the Eritrean and Ethiopian regimes, however, turned sour in 1997 when rivalry emerged on regional hegemony, and when Eritrean president Isayas saw he could no longer dominate Ethiopian policy in all respects. Tensions rose, economic and political problems escalated, and Isayas gambled to restore dominance by forcing the Ethiopians on the border issue, similar to what they did with Yemen in the case of the Hanish Islands.[v] The border conflict is therefore to be seen as a means[vi] used to achieve wider ends: regional dominance, maintaining privileged economic relations between Eritrea and Ethiopia, and weakening of the Ethiopian regime, which was then in the midst of serious political problems and opposition from large sections of the public. Isayas gambled wrongly, as Meles, under great pressure from his party and the Tigray home base - hard hit by the invasion - as well as the wider public, did not de-escalate and had to respond by force. In February 1999, Eritrean forces were dislodged from Badme in a big Ethiopian offensive that cost of several tens of thousands of lives. 


Badme is a village in the land of the Kunama, the ancient indigenous people in the area. It took its name from the Badumma plains, a stretch of land used mainly as pasture by the Kunama and more recently as cultivation area.[vii] The village of Badme was founded in the 1950s under the auspices of the then administrator of the Tigray province, Ras Seyoum Mengesha, who was killed in the 1960 coup d’état attempt. As Eritrea was then part of Ethiopia, any border problem did not arise.[viii] Over the years, Eritrean farmers and traders also came to settle in Badme. They were of the same language group (Tigrinya) as the local people. 

One big confusion has to be cleared up first and may hold the key to the solution. On most maps there is a place called Yirga, which seems to coincide with the location of Badme. Yirga’s geographic location is 14° 37' 60N latitude - 37° 55' 0E longitude.[ix] In a news dispatch of 12 July 1999, an AFP reporter noted that local people spoke of ‘Badme’ when they meant the village formally named ‘Yirga’.[x] In official Ethiopian documents, however, Badme is the name of a place in the woreda (or district) of Tahtay-Adiabo. In the Ethiopian census report of 1994 there is no mention of a town called Yirga, which confirms the idea that Badme and Yirga are one and the same. This would answer the question of where exactly Badme is, because under all projections and treaty lines Yirga, with the mentioned coordinates, is securely in Ethiopian territory, some 20 km.s north of Shiraro town on the road to Eritrea. Also on the first map on the border area issued by the UN in November 2000 (Map no. 3790, Rev. 4, subsequently withdrawn) Yirga is located in Ethiopian territory. There is, however, a word-play going by both Eritrea and Ethiopia on Badme, because it can refer to the Badme or Badumma plain extending across both countries. So ‘Badme’ in the wider sense, except for Yirga village, can legitimately be claimed as being in either country.

There are assertions in various sources that with Global Positioning System (GPS) reckonings Badme is in Eritrea (see, for instance, Fielding 1999: 93, who did not visit Ethiopia). This cannot be ascertained as long as the Yirga-Badme confusion is not sorted out and if the issue is not seen from both sides of the border line. Certainly, in the report of the Ethiopian nation-wide census of 1994, ‘Badme town’ is listed as a location in Tigray (CSA 1998: 10) and was stated to have 892 inhabitants. In various UN documents, Badme is also mentioned as an Ethiopian place and as a recipient of food aid.[xi] People of Badme voted in all Ethiopian elections after 1991. Another indication is that after 1993, the year of formal Eritrean independence, Eritrean currency (the naqfa) was never used in Badme. 

Fighting around Badme 

When Eritrean forces entered the Badme area on 12 May 1998, they neither were hailed as liberators nor did they behave as such. The nature of Eritrean military action was offensive and turned into occupation, as it did in the contested Irob country further to the east. Several Badme civilian residents were killed and abducted, and before retreating in the wake of the Ethiopian offensive of February 1999, the Eritrean army largely destroyed the town: the church, the primary schools, the hand pump, the clinics. Local residents stated that there were efforts to forcibly take their land and give it to Eritreans. All this would indicate that Eritrea had no administrative or other foothold in Badme, and was not recognized by local people as legitimately having one. 

While the issue of the feelings of the Badme residents is indeed different from the legal issue of where the border is or should be on the basis of the colonial treaties, what seems sure is that the question of actual possession and peaceful administration (i.e., effectivités, if not uti possedetis facto, or ‘Have what you have in fact had’) was in Ethiopia’s favour. 

Before 1991 the area around Badme was sometimes in dispute. In the 1970s, it was the field of operations of the Eritrean Liberation Front (ELF). This movement now and then tried to establish administrative structures in the area, e.g. in Badme, but were resisted by the TPLF, which saw it as part of Tigray. The TPLF was supported in this by the emerging EPLF, which declared at the time that Badme did not belong to Eritrea. The TPLF had a field base in the village of Bumbet, some 10 km.s north of Badme. After the TPLF and EPLF had combined in chasing out the ELF from the area in 1981, the EPLF gradually took the position that Badme did belong to Eritrea after all. However, the TPLF and EPLF shelved the issue of borders until they would form the government.[xii] 

In the international efforts since May 1998 at negotiating an end to the war, Eritrea was always asked to pull back from Badme, in line with the general principle of international law that border disputes cannot be resolved by resort to force. That is, before the conflict Badme was not administered by Eritrea. 

Badme and the ‘triangle’ surrounding it reverted to Ethiopian rule in February 1999 and have remained under it until today. After the big Ethiopian offensive of May 2000, which went deep into Eritrean territory, many former Ethiopian residents gradually returned to the village and started rebuilding their houses and demining their fields. 

History and treaties 

There is a number of colonial treaties made between Italy (colonizer of Eritrea since 1890) and Ethiopia dating from the early 20th century: the one-page Italo-Ethiopian Treaty of 1900, the Italo-Ethiopian Treaty of 1902 and the Treaty of 1908 (which relates to the eastern border). These treaties or agreements carried annexes with unclear maps sketching the rough outlines of the border. None of the proposed borders was ever marked on the ground. There was great ambiguity on the names of places and rivers on the maps, some of them occurring more than once. Italy also steadily encroached on Ethiopian soil, and even marked up maps unilaterally. But its invasion in Ethiopia of 1935 automatically made all treaties and unilateral maps null and void. After the Second World War, Emperor Haile Sellassie confirmed the invalidity of the previous treaties,[xiii] and Italy renounced them in 1947 with the Peace Treaty. Eritrea became a UN Trust territory under Britain in 1942, was federated with Ethiopia in 1952 and in 1962 incorporated as a province, in a process of questionable legality. 

The EEBC now has resurrected the three old treaties. This was done within the mandate given to it by the two warring countries, as agreed in their December 2000 Algiers Agreement. The Commission did not say anything on the question of the status of these old treaties today. It is important to realize that the border decision is based on the agreement by Ethiopia and Eritrea to give the authority to decide to the EEBC and to respect its decision in principle as ‘final and binding’. Also, under this mandate, a number of other legal considerations and norms were declared irrelevant, even though many are in theory valid. This scenario was understandable in the light of the political sensitivities, but it did not guarantee that objective justice was done. The EEBC even said (EEBC 2002: 1) that it “… shall not have the power to make decisions ex aequo et bono” [= according to what is just and right]. Hence, on at least two accounts the Committee’s work was problematic: 1. it disregarded political considerations and rivalry that governed state policy in both countries and might prejudice the outcome of a ruling on its own merit; 2. it neglected legal principles such as ‘self-determination’, or even hearing the voice, of local populations, and that of effectivités, a point in which Ethiopia’s case on Badme/Yirga is quite strong.

Anyway, if the treaties are taken as the base, the 1902 treaty, an amendment to the unclear 1900 treaty between Emperor Menilik II and the Italians, seems to be crucial. There the western border line, from the Mareb to the Setit (or Takkaze) rivers, is defined as a line going from the Maieteb-Setit junction up to Mai Ambesa-Mareb confluence. The EEBC had to decide from the treaties and the submissions by Ethiopia and Eritrea.

In pre-World War II treaties and documents of both Ethiopia and colonial Eritrea, the name Badme does not occur, because most of the area in question - the Badumma plains - was uninhabited and only occasionally used for pasture. Apart from some text in the Appendices of the Border Ruling (pp. 111-115), the EEBC has not seriously considered any developments after 1935, when conditions in the area changed markedly: first of all, the Italian Fascist invasion, which by itself annulled any agreements between Ethiopia and Italy as regards its colony Eritrea, later the Ethio-Eritrean federation of 1952-62, the (highly contested but legal) inclusion of Eritrea into Ethiopia, and the subsequent settlement and economic activities in the border areas. Omitting to assess the post-1935, and specifically the post-1941 situation, is a mistake. 

The EEBC Decision and the Western border: where has Badme gone? 

After the EEBC Decision was published, Ethiopia’s foreign minister in a press conference on 13 April 2000 said that Badme was awarded to Ethiopia. This was contested by Eritrea the next day, and indeed the ruling does not give any concrete evidence that it was, and neither country specified where Badme was located. What does the EEBC Decision actually say? 

Remarkable in this ruling is that in the Western Sector it has retained the old straight border line between the two rivers Mareb and Setit, from the junction Mareb-Mai Ambesa in the north to the junction Setit-Tomsa in the south (a bit west of the Eritrean claim line). Although the Tomsa point is contested, this straight line is found on most extant maps of the Ethio-Eritrean border. However, the three treaties of 1900, 1902 and 1908 did not prescribe a straight line as the border: they only indicated it as the provisional line to be decided upon and demarcated on the ground later, presumably according to local circumstances, settlement patterns, land use, etc. This never happened. In the meantime the local people went about their business not heeding any border and local administration was established. 

Thus, the facts on the ground, in the absence of a concrete border being marked – which anyhow lost much of its relevance after 1962 when Eritrea was absorbed by Ethiopia – have eminent relevance to any borderline decision of today. The EEBC, however, did not think so and just bypassed uti possedetis and effectivité principles, as well as local ideas of national belonging and (in the case of the Afar people in the Eastern Sector) self-determination.

In their submissions, Ethiopia and Eritrea were at variance about the location of the line between the small rivers Mai Ambesa and Maieteb. There was no disagreement about the Mai Ambesa-Mareb point, but all the more about the southern point. Eritrea pretentiously claimed that the ‘Maiten’ stream, due east, was the Maieteb of the 1902 Treaty (see EEBC 2002: 14). Ethiopia, equally pretentiously, claimed that the ‘real’ Maiteb was located far in the west, about 20 km.s east of the town of Umm Hajer. The names were indeed on the old maps (there are at least three Maitebs or Meetebs), but both claims were wrong. Looking at the available maps and the confusion on geographical names, the question of deciding on where the ‘real’ Maiteb is located is up to a certain extent arbitrary. There was no compelling logic in the extant documents for the Commission to follow. This fact made it all the more important to look at actualities, feelings of belonging of the local population, effectivités, etc. that evolved in the last 50 years, especially since the end of Italian occupation in 1941 (The mandate of the EEBC made this even possible, because the basis for its decisions would not only be the “pertinent colonial treaties”, but also “applicable international law”, cf. EEBC 2002, p. 1). The Commission decided not to do so. It put the southern border point at the Setit-Tomsa junction, east of the Maieteb. Remarkably, the Commission incomprehensibly took over the Tomsa point from the Italians, who had unilaterally claimed it in the 1930s.

While the Decision argued that Ethiopia had not adduced sufficient evidence on actual possession of Badme and environs, the final border ruling does not pinpoint Badme anywhere, neither in the text nor on the map. The new border casts aside the record of Ethiopian de facto administrative rule and possession of the territories west of the straight line (indicated on the unofficial map of the Region of Tigray). However, on the basis of what was said above, Badme village is not included in the area accorded to Eritrea; only a part of the Badumma plains and the environs of Badme village. 

Under the decision, Eritrea has the advantage of having a questionable border internationally guaranteed and its precarious national identity reinforced. Ethiopia, despite having won the war and the battle of prestige, has not gained an inch of territory nor any right to the free use of Assab port on the Red Sea. It did not take advantage of the fact that, historically and legally speaking, the entire relationship with Eritrea, from borders to port use, was up for negotiation again, due to the unilateral resort to armed force by Eritrea. The only thing the Ethiopians did was to evict the enemy from its uncontested territory. That a war became ‘necessary’, however, was partly the result of the Ethiopian regime’s ambiguous political dealings with the Eritreans and with giving them too many political and economic advantages after 1993. 

Ethiopia contested the EEBC decision on 13 May 2002, but this came too late. It had no military positions any more to back up its borderline claims, and, in any case, had made insufficient claims in the negotiations themselves. Regarding this issue, it is remarkable that no claim whatsoever was submitted to the EEBC for an outlet to the sea (Assab port). In paragraphs 4.69-4.71 (p. 50) of the Border Ruling it is shown also that Ethiopia gave up contested areas like Tsorona and Fort Cadorna without any counter-claim. Even the claim to Badme came very late, as par. 5.92 of the Border Ruling shows: “The Commission notes that no evidence of such activities [i.e., long-time presence, effective administration, etc. in the Badme area] was introduced in the Ethiopian Memorial (= the submission to the EEBC) The evidence to be examined only appeared in the Ethiopian Counter-Memorial. It was not added to or developed in the Ethiopian reply.” 

It seems that Ethiopian policy on this matter followed the old TPLF ideological line - or dogma - that Eritrean independence within borders that were already agreed upon in the 1970s in covert agreements between EPLF and TPLF - is to a large extent being carried out (cf. the paper by Belai cited in note 12). This is also testimony to the fact that the underlying political alliance between the two regimes in Addis Ababa and Asmara, despite the insults and the bloodshed, is still there. However, the irony is that Italy - and Eritrea - never had any exercise of administration or control in the Badme area and beyond. 

Conclusion: a Cold War in the Horn of Africa? 

It is amazing that such an apparently simple question as to where Badme lies is so controversial and so hidden in a smoke screen of propaganda and nationalist talk by the two protagonists. It only shows how deeply this unfortunate conflict has blighted Ethio-Eritrean relations. It is also amazing how the two regimes were prepared to let the issues of disagreement blow up into a devastating war with huge human, economic, and environmental consequences. 

The background of this is the ingrained politics of secrecy and distrust in the Horn of Africa, maintained by elite maneuvering. The general context is the long-standing crisis in African political culture in conditions of poverty, resource scarcity and zero-sum game power politics. As in many places in Africa, in the Horn one deals with an often quite callous and cynical leadership that wants to retain power at any cost. Compromise politics, power sharing or giving substantial rights to opposition, or even to its citizens, is seen as a personal defeat by leading elites on both sides. As long as this political culture of envy and authoritarianism predominates there is little hope for improvement in terms of democratization, the building of a ‘lasting peace’, sustainable economic upsurge and other such fictions. 

The prediction is this: if Badme/Yirga village is given to Eritrea, whatever the legal argument made in the highly contestable PCA ruling, there will be continue to be perennial tension between the two countries, with a danger for additional violence, though not large-scale war. If it remains with Ethiopia, it will not lead to a normalization of relations between the two countries. This tension will not be resolved in the life-span of the current two regimes and their leadership. At most, there will be a cold peace (or a cold war). After its rejected appeal to the EEBC of 13 May 2002,[xiv] Ethiopia prepares itself to bring the bad news to its population. While Badme is probably retained, many other areas have to be ceded, notably in the Central Sector. The EEBC missed a great opportunity to make a face-saving compromise. Giving Badme to Eritrea would be a quite contestable decision, beyond what the treaties would allow. It would also slash away the legitimacy of the Ethiopian regime among its population to act in the national interest. For outside observers it is striking to see how weak the Ethiopian presentation and arguments to the EEBC have been on matters related to the national territory, all because of a parti-pris towards Eritrean independence within borders that were defined in a off-hand deal between two insurgent movements many years ago. The minor territorial ‘gains’ made by Ethiopia in the Central Sector (Zalambesa area) will not make any impression, because these territories were already under Ethiopian administration. There are some indications that Ethiopia is regretting the stance it took. There is maneuvering to influence the actual demarcation of the border. It will also drag its feet as long as possible in vacating settlements now declared to be in Eritrea.[xv]

Observing Ethiopian-Eritrean politics one notes a lack of understanding of or political will to exercise reasonableness. There is not only an entrenched personal enmity between leading elites, but also deep irritation if not hatred between large sections of the Eritrean and Ethiopian peoples, fueled by the appalling abuse of and cruelty towards ordinary citizens in the war. There also have been mounting domestic problems in the wake of the war. Some Eritreans are beginning to wonder – in muted voices – whether this kind of independence, with a highly authoritarian leadership in a stifling surveillance state, was really worth it.[xvi] The Ethiopian people feel betrayed not only by Eritrea, but also by their own sectarian and undemocratic leadership that has not reaped the benefits of war after its victory and its shattering of the army of the opponent. Indeed, in comparative terms, the post-1991 record of both regimes that took over power from the disastrous Mengistu-regime with such a groundswell of support and promise has been a deception, and, of course, the inhabitants of Badme/Yirga want to stay with Ethiopia.[xvii] It is perhaps symptomatic of the dire state of African politics - this time supported by the legality of a dubious border decision - that they have not been listened to. Demarcating the Badme area will be a tense affair.

May In Eritrean History


Do you know the date and year:
-             When some Eritrean land was declared state land - ‘demeniale’ – by an infamous Italian decree?
-             When Hamid Idris Awated was martyred? 
-             When student protests against Ethiopia were started in Asmara? 
-             When the UN General Assembly voted by two-thirds majority to partition Eritrea but ‘game of nations’ changed the situation and another fortuitous vote of a small Caribbean country saved Eritrea from partition? 

Nharnet.com is pleased to present to its readers a list of important dates with  important events  in Eritrean history that occurred during the month of May. We will also present to you a brief account on how the partition plan was deliberated at UN forums during May 1949.

·          May 1957 – Asmara students start demonstrations (no specific date availed).
·          2 May 1889 -    Keren taken  by the Italians.
·          4 May 1952 - UN commissioner presented draft constitution for discussion and adoption by the Eritrean Assembly.
·          9 May 1949 – a 15-Nation sub-committee takes up debate on all proposals to resolve the questions of Eritrea, Libya and Somalia. The Bevin-Sforza plan prevails but was eventually reversed on 17 May 1949 (see details below).
·          11 May 1893 – Italians issue a decree to turn some land in  Eritrea to state ownership (so called ‘demaniale’ land) for agricultural use.
·          12 May 1988 – Massacre in Sheeb.
·          15 May 1902 – Setit border demarcated with Ethiopia.
·          17 May 1866 – Turkish Massawa becomes Egyptian.
·          22 May 1975 - the Second National Congress of the ELF ended after three-week deliberations with 949 delegates attending. Herui Tedla’s failure in the election provokes a debilitating crisis within the ELF.
·          22- 29 May - the Eritrean Women’s General Union (EWGU) held its first Congress in the liberated areas.
·          24 May 1991 – Ethiopian army defeated, Eritrea liberated.
·          24 May 1993 – independence declared, Eritrea becomes member of the UN.
·          28 May 1962 – Hamid Idris Awate martyred.

 The 17 May 1949 Vote on the Fate of Eritrea

Between the Potsdam, Germany, summit meeting of the World War II victors in August 1945 and the 2 December 1950 UN General Assembly vote to federate Eritrea with Ethiopia, countless proposals and recommendations drafted by various countries, sub-committees, committees and commissions were discussed about the future of our country. Each one of those proposals is an interesting reading in how ‘the game of nations’ is played in the international forums. The Bevin-Sforza Plan was only one of those proposals that did not work out. The plan, named after the foreign ministers of Britain  and Italy, proposed , inter alia,  the partition of Eritrea between Ethiopia and the Sudan. Ethiopia was for the partition plan with some initial ‘reluctance’. Eritrean delegations representing parties opposed to unity with Ethiopia were present at the UN corridors to foil the plan.  But Eritrean opposition was not counting much. It was mainly due to other factors that the partition of Eritrea was averted. The paragraphs below will briefly recount what that project was and how it was not put to effect.

Starting on 6 April 1949, the already hot debate in the UN on the future of former Italian possessions in Africa intensified when the American delegate, John Foster Dulles, proposed on 9 May 1949 that a 15-Nation sub-committee should restart reviewing all the proposals tabled on the question of Eritrea and other Italian colonies. His proposal was accepted and the 15-Nation sub-committee started its deliberations to finally submit an acceptable project for further review by the  First Committee of the General Assembly. The First Committee was a powerful body that included a representative from each member state.

The 15-Nation sub-committee reviewed all the proposals but preferred the Bevin-Sforza plan for the former Italian colonies. Vote on the Bevin-Sforza plan was 10 for, with 4 against and 1 abstention.  Then the plan was submitted to the First Committee.

On 17 May, the First Committee introduced a few changes and presented the plan to the UN General Assembly  as follows:

1.                  Eritrea, except the western province, to be incorporated to Ethiopia, with  the cities of Asmara and Massawa to be granted a special status with  municipal charters. The incorporation of the rest of Eritrea to the Anglo-Egyptian Sudan would be open for further discussion.
2.                  Somalia to be placed under Italian trusteeship for a period left to be  defined by the General Assembly.
3.                  Libya to be granted independence after 10 years. But during those 10 years, the provinces, of Cyrenaica, Fezzan and Tripolitania would be under the trusteeship of Britain, France and Italy, respectively.


The UN General Assembly reviewed the plan and was highly expected to adopt without any problem the recommendation of the First Committee because every UN member state had a representative in that important committee and it seemed little would change. It went as follows:

1.                  The partition plan of Eritrea was passed in the General Assembly by 37 votes in favour of the Bevin-Sforza plan, 11 against and 10 abstentions. It thus seemed that the fate of the “former Italian colony of Eritrea” was sealed.

2.                  The Libyan issue had a number of sub-proposals. The General Assembly voted for reunited Libya’s independence after 10 years with 48 votes for, 8 against and 1 abstention. However, what was important was who should rule the three parts of Libya during the 10-year trusteeship period. It went as follows:

a)                                          Britain’s trusteeship over Cyrenaica was adopted 36 in favour, 17 against and 6 abstentions;
b)                                          b) French trusteeship over Fezzan was adopted by 36 in favour, 15 against and 7 abstentions;
c)                                          but, the proposal of Italian trusteeship over Tripolitania was short of one vote to obtain the required two-thirds majority in the General Assembly.  Haiti, which was NOT expected to vote against the Bevin –Sforza package on former Italian colonies voted AGAINST plan.
3.                  Again when the question of Italian trusteeship over Somalia was put to voting, the Haitian delegate to the United Nations, Senator St. Lot, voted
AGAINST. Senator St. Lot had direct instructions from the Haitian president of the day to vote for the Bevin-Sforza Plan, but the man opposed his head of state and voted as he saw it right.  (He later justified his voting to had been based on his anti-colonialist feeling - against the return of Italy to Somalia and part of Libya. Others alleged that he was ‘bribed’ by Arab delegates who opposed the delay to grant independence to Libya.).

This was a big shock to USA, to UK and to Italy with its large Latin American bloc. Under this situation, many countries which until then supported the plan did not see it feasible and asked that it be put to new voting as one package – the Bevin-Sforza package. This meant that the General Assembly would not go ahead with its decision already reached regarding Eritrea and the two provinces of Libya (Cyrenaica and Fezzan) because the fate of Tripolitania was left pending. In a final vote on the package, the Bevin-Sforza plan was, ironically, rejected by  37 votes against, 14 in favour and 7 abstentions.

Thus, because of the decisive Haitian vote, the already reached decision of the General Assembly on the partition of Eritrea became null and void and the question of Eritrea was to be subjected to another review. Ethiopia was not happy that the partition ended that way but it was too late for her and her allies to save it.  On the other hand, Sheikh Ibrahim Sultan Ali and his delegation rejoiced at the defeat of the partition plan, and started preparing themselves for the next round of ‘fact findings’ and ‘inquiries’ on the fate of this his country – i.e. this Eritrea of ours which is not yet in peace with itself and with its same old neighbours.



Sunday, 1 January 2012

Action Group for Eritrea (AGE) deplores sanctions against Eritrea

   On Wednesday December 23 2009, the UN Security Council, through Resolution 1907 (2009), imposed a number of sanctions against Eritrea. The pretext behind the sanctions is that Eritrea has been providing support to the insurgents in Somalia as well as refusing to withdraw its troops to the ‘status quo ante’ prior to the little known conflict between Djibouti and Eritrea around their common border.
S/RES/1907 (2009) was passed despite a telling absence of credible evidence to support the allegations that were made against Eritrea. On Wednesday December 23 2009, a few hours before the sanctions were passed, members of AGE and representatives of other British based Eritrean organisations including the Eritrean Youth Association in the UK (EYAUK) and Eritrean Relief Association in UK (ERA-UK), held a meeting with the British Foreign and Commonwealth Office (FCO).
During the meeting, the representatives presented a strong case pointing to the flaws of accusations made against Eritrea. We stated that the body of evidence that had been put forward as proof by the UN Arms Monitoring Group was rife with unfounded fabrications and unqualified false claims that cannot be independently verified. According to the FCO however, the British government had in fact evidence to demonstrate that the Eritrean government has been extending financial support to two ‘insurgent’ groups in Somalia. When they were asked to disclose what this evidence is, or indeed what kind of support the Eritrean government has allegedly been providing, we were told that the information was classified and could not be made available to us. Furthermore, the British Ambassador to the UN could not even make the so-called evidence available to other members of the Security Council before it voted on Resolution 1907 (2009). We challenged many of their accusations and whilst we received their seemingly undivided attention, we came away certain that the British government had no evidence available, proving that its aim was just a case of hit-now-and-explain-later, as has been the case in the past.
The Action Group for Eritrea, after careful and detailed consideration of the matter, takes the following stand:
Given that no credible evidence has been presented that could have justified the sanction and that the decision of the UN Security Council is made based on fabricated lies;
Being aware of the fact that the motives for taking the sanctions are not in any way intended to bring peace to Somalia or the region as a whole;
Fully convinced that the conflict in Somalia and the crises in the region as a whole are perpetuated by external forces and that Eritrea is being used as a scapegoat;
Considering that the UN Security Council failed to shoulder its responsibility of taking action against Ethiopia for violating the final and binding legal decision of the Permanent Court of Arbitration and illegally occupying Eritrea’s sovereign territory to this day;
Noting that the UN Arms Monitoring Group made equal allegations against Ethiopia in violating the Somali Arms Embargo, but has remained unaffected by any threats or sanctions;
Bearing in mind that the UN Security Council’s Somalia Sanctions Committee admits that “eighty percent of ammunition available at the Somali arms markets was supplied by TFG and Ethiopian troops”, as well as AMISOM troops;
Aware of the historical injustices perpetuated by the same international body in 1950 in forcing the federation between Eritrea and Ethiopia which led to the 30 years of bloody war;
Understanding that the consequences of the sanctions would be detrimental to the ordinary people of Eritrea;
We strongly believe, in view of the above, that the decision of the UN Security Council is politically motivated and is intended to weaken Eritrea as well as create an imbalance of power in the region. The sanctions, as well as laying down an arms embargo against Eritrea, the freezing of assets and travel ban on Eritrean government officials, are mainly aimed at creating an Eritrea that is economically and militarily weak. We hold the UN Security Council responsible for any deterioration in peace and security of the region as a result of this irresponsible action.
We also deplore the actions of the British government for being one of the main architects of this historic injustice and for playing a negative role in the region for the past ten years.
Hence, the Action Group for Eritrea joins hands with the overwhelming majority of the Eritrean people in condemning this unmerited action by the UN Security Council which will be remembered as yet another historic betrayal of a member state. We urge the UN Security Council members to reconsider and revoke the unjust sanction and make amends with the people and State of Eritrea.
While the people of Eritrea will no doubt outlive these sanctions, they will never forget those who have played a leading role in this flagrant attempt to harm them. Nor shall the people overlook the role of the peripheral countries which willingly played various parts in this concerted effort to debase Eritreans.
At this historic juncture, we stand with the people of Eritrea and commit ourselves to defend the interest of the people of Eritrea and work to bring peace and stability in the region. We do not have a shred of doubt that the people of Eritrea and justice will prevail yet again.

Thursday, 13 October 2011

The Silent Ways He Says "I Love You"

I bribed my braver friends to break the male code of silence. If he does any of the following, he's pretty much saying, you know, that phrase and the hint of his mind to read 


You catch him staring at your eyes.
The eyes are more than just windows to a man's soul, they can also be a tattletale to what's welling in his heart. Men always ogle the objects they desire — it's the reason you're always busting us cleavage-peeping. So consider: With all that eye candy out there, if it's you he's staring at, his affection runs deep. There are two types of I-love-you looks. There's the secret stare (you'll have to catch him in the act). "Watching my girlfriend at a party allows me a private moment when I can pinch myself and wonder how I deserve this amazing person in my life — a perspective I can't get when she's right there in front of me," says Patrick, 30.

Then there's the steady gaze. Guys are guarded when it comes to showing emotion. If they lock eyes for a full-tilt, unabashed stare, they're lowering their shield to let you in. "I'd never hold that sort of eye contact with anyone else, but an intense gaze with my girlfriend reflects how comforted and captivated I am by her," says Chip, 29.

He stocks his kitchen with stuff you like.
Discovering that his kitchen is loaded with biscotti, lemon-lime seltzer, and other feminine edibles (that would only pass his lips at gunpoint) shows you're lingering on his mind in the most unexpected, unromantic places — like the produce aisle on a solo shopping trip. "One day I checked out my shopping cart and saw all the bags of baby carrots and bottles of diet soda meant for my girlfriend," says Patrick. "It struck me that it had become second nature for me to consider what would make her happy, and that's when I knew I was in love."

Furthermore, stocking up means he's gone public with your place in his pad. You see, men like to maintain at least the image of being detached for as long as possible. So leaving unmistakable evidence in our home that there's a woman present in our life is a bright red flag that you're The One.

He talks about where he wants to live in three years.
Telling you he plans to relocate out West one day may seem like a neon warning not to get any long-term ideas because your man's getting set to leave you in the dust. However, it might also be his wily way of letting you know that he wants you in his future. "Every time I tell my girlfriend where I see 'me' down the road, I'm really trying to gauge whether she sees herself there with me," says Jon, 26. So how do you know when a guy's just bragging about his grand game plan and when he's quietly declaring his love? It's all in the way he talks. If he tells you he wants to move to Tahiti, be a beach bum, and ogle the local girls, no dice. If he mentions that he sees himself eventually settling in San Francisco, then immediately asks if you could ever envision living there, he's emitting serious long-term relationship rays.

K.L

Sunday, 9 October 2011

Choosing loneliness?


Do you ever wonder if you choose being lonely? cause when i think about it there are so many chances that i have missed out and people i have let down cause maybe i was depressed or i felt like i didn't belong with them or.. i know it probably sounds silly and it makes me sound very shallow but i often feel that having friends and a social life really is not worth if your friends are not like-minded people.. I rather spend my time alone doing something i enjoy then being with people just cause..

What i am trying to say is i understand that there are people out there who are genuinely lonely and it is not a choice and you have tried to make friends but have not been able to but then there is people like me. Who often rather stay in, read a book, watch a movie, listen to music, daydream.. i daydream so much that my standards is getting to high, it is awful and i wish it would go away.. Whenever i am around real people i get so disappointed and i just wanna go back to my head where everything and everybody is perfect. Or maybe my friends are out there somewhere? And sometimes i think maybe some are not meant to have friends.

ما هي أنواع العائلة؟



في العقود القليلة الماضية ، شهد العالم تغيرات كبيرة في مواجهة الأسرة. منذ عام 1975، تضاعف معدل الطلاق مما أدى إلى زيادة الأسر ذات العائل الواحد، تكرار الزواج والعائلات الموسعة. هذا هو مناقشة العديد من التعريفات "الأسرة" وكيف أنها تدل على التغيرات التي تحدث داخل الأسرة.
هناك أماكن كثيرة لجمع المعلومات عن الأسرة والأشكال المختلفة التي كان موجودا فيها مصدر واحد مثل هذا التعداد الكندية. بناء على معلومات من تعداد الكندية، حافظ الآباء واحدة 27.3 ٪ من الأسر التي لديها أطفال العائلة الخاصة دون سن 18 عاما. كان هناك 2100000 الد الطفل و 9.8 مليون عائلة الأم والطفل. في مجموعات عائلية الأم والطفل، كان 42.2 في المئة من الأمهات لم يكن متزوجا.

معظم الوقت عندما يكون الشخص يفكر في تعريف الأسرة ، وصورة الأم والأب والأطفال ما يأتي إلى الذهن. هذا هو في الواقع تعريف الأسرة النووية، وهي الآباء والأطفال واحدا أو أكثر. ومع ذلك ، هناك المزيد من التعاريف التي يمكن استخدامها لتعريف الأسرة مثل الأسرة ذات العائل الواحد الذي هو أحد الوالدين والطفل أو الأطفال. الأسرة الممتدة عندما أسرة نووية أو عائلة واحدة تعيش مع والد أي من أفراد الأسرة الممتدة.

وحدات عائلية تتخذ أشكالا مختلفة، وكلها تنطوي على الأفراد الذين يعيشون تحت سقف واحد. شكل العائلة أو هيكل لا يشير إلى مدى صحة الأسرة أو كيفية عملها. شكل الأسرة هو مجرد ماكياج المادية للأفراد الأسرة في العلاقة مع بعضها البعض دون احترام للأدوار والوظائف. مجموعة متنوعة من أشكال الأسرة قد يستغرق ويشمل

Thursday, 6 October 2011

ዕላል ቀዳሞት

    ጽሑፍ ኣብ ዘይነበረሉ ዓንዲ-ማእከል ሓበሬታ እዩ ኔሩ። ታሪኽ የውርስ፣ ህሉው ኩነታት የረድእ፣ ክስተታት መጻኢ ይእንፍት። እቲ ምትሕልላፍ፣ ካብ ኣፍ ናብ ኣፍ፣ ካብ ዓቢ ናብ ንእሽቶ፣ ካብ ዝፈለጠ ናብ ዘይፈለጠ፣ ወዘተ… እዩ። ገሊኦም ሕገ- ልቦና ይብልዎ፣ ገሊኦም ድማ ኣፈ-ታሪኽ ይብልዎ። ልሳን ህዝብን ኣፈ-መንግስትን እውን እዩ።ጽሑፍ ምስ ተማህዘ’ውን ኣገዳስነቱ ኣይሃሰሰን። ኣብዚ ዘለናዮ ዘመነ ሓበሬታ ተባሂሉ ዝፍለጥ ዘመን’ውን መልክዑ ደኣ ቀዪሩ እምበር ክጠፍእ’ሲ ኣይከኣለን። ባህሊ ኣለዎ፣ ወግዒ ኣለዎ፣ ኣገባብ ከኣ ኣለዎ፣ ‘ዕላል ቀደም’ ፣ ‘ዕላል ሎሚ’ ኢልና እንተንፈላልዮ ምስ የማነ ባርያ ምቖዘምና፣ ‘’ ከም ሎሚ ከይኮነ ብማዕዶ ሰላምታ’’ ተኣኪብና ንምዕላል ዕድል ምስተሳእነ እዩ የማነ ባርያ ነዛ ደርፊ ሰሪሑዋ።ምዝራብ እምበር ምዕላል ቀሊል ከምዘይኮነ፣ ሓሲብናሉ ዶ ንፈልጥ? ኣብ መንጎ ምዝራብን ምዕላልን፣ ውሑድ ዝምድና እዩ ዘሎ። ከምቲ ኣብ መንጎ ምርኣይን ምስትብሃልን ዘሎ ፍልልይ ማለት’ዩ። ምዝራብ ምስማዕ እንተኾይኑ፣ ምዕላል ከኣ ምስትውዓል ይኸውን።‘’ኣዋህልል’’ ይብሉ ዓበይቲ፣ ‘ቅድሚ ምዝራብካ ስማዕ’ ማለቶም እዩ። ‘ህ’ በል ይብሉኻ፣ ዘረባኦም ንምጅማር ወይ ንምቕጻል። ከምዚ ናይ ሎሚ ግዜ ዘይበልካ እነኾንካ፣ ካብ ንምስማዕ ንምዝራብ ስለእትቕልጥፍ፣ኣይተቃልበሎምን። ሽዑ፣ ነቲ ታሪኽ ሒዞም ይቕበሩ። ክብርታት ባህሊ ምስኦም ይቕበር። ንስኻ ግን ሬሳ ጥራይ ዘፋነኻ እዩ ዝመስለካ።
   ‘ህ’ ምስተበሃልካ፣ ‘’ህ’’ንምባል እንተመሪጽካ ድን መሳኹቲ ኣእዛንካ ምስጢራት ንምቕባል ኣርሒኻ ኣለኻ ማለት’ዩ። ‘ሓደ እዋን፣ ሓደ ወረጃ ከምዝኸማኹም’ ኢሎም ይጅምሩልካ። ጽቡቕ ናይ ሰብ ክለዓል ከሎ፣ ብባህላዊ ኣዘራርባ ብናይ ሰማዒ እዩ ዝዝንቶ። ‘’ትሕሽዎ ደኣ!’’ ክትብል ኣለካ፣ ናእዳ ተቐቢልካ ምስቃጥ ግቡእ ስለዘይኮነ። እንካን -ሃባን ዝሕመረቱ ባህሊ ዕላል እዩ ዘለና።
ሕማቕ ናይ ሰብ ክለዓል ከሎ ድማ፣ ብባህላዊ ኣዘራርባ ብናይ ተዛራብ እዩ ዝዝንቶ። ‘እቲ ለባም ሰብኣይ፣ ከምዝኸማይ፣ ዘይስተውዕል ኣገልጋሊ ነበሮም’’ ይብሉኻ፣ ጭራኦም ነስ እናበሉ። ‘’ኣባይኩም፣ ኣባይኩም እባ ደኣ!’’ ክትብል ትጽቢት ይግበረልካ። ኣባይኩም ማለት፣ መጻርርትኹም፣ ጸላኢኹም ወዘተ ማለት እዩ። ‘ጸላኢኹም ይዓሹ እምበር፣ ንስኹምሲ ለባም ኢኹም’ ኢኻ ትብሎም ዘለኻ። ክብራን ተኸባቢራን። እዚ’ውን ባህሊ እዩ። ሓድሕድ ምክብባር ዝመሰረቱ፣ ባህሊ ዕላል። ሰማዒ ኩሉ ግዜ ኣብ ባህላዊ ዕላል ክቡር እዩ። ናቱ ጽልዋ እዩ ክሳብ ሎሚ ማዕከናት ዜናና፣ ‘ዝኸበርኩም ሰማዕትና’ ዝብላ። ዕድል እንተዝወሃበኩም ድማ -ዝኸበርኩም ኣዳለውቲ- ከም እትብሉ ብህላዊ ኣተሓሳስባና ንጹር ይገብሮ።
ብዛዕባ ስነ-ሰብ ዘጽንዑ ሊዋውንቲ ከምዝብሎ፣ ወድ ሰብ ናይ ምዝራብ ጥራይ ዘይኮነ፣ ናይ ምዕላል፣ ባህርያዊ ትዕድልቲ ስለዘለዎ እዩ ካብ ካልኦት እንስሳታት ዝፍለ። ምዕላል ክልተ መዳያዊ እዩ። ምስማዕን ምዝራብን። ምስማዕ፣ ንነገራት ክትርዳእ ምኽኣል ማለት ክኸውን እንከሎ፣ ምዝራብ ከኣ ንፍጻሜታት፣ ሓሳባት ወዘተ ከተዘንቱ ምኽኣል ማለት እዩ። ሰብ በዚ ባህርያዊ ትዕድልቱ ወትሩ ንዕላል እናናፈቐ እዩ ዝነብር። ‘ዕላልኪ ናፊቐዩ’ ድዩ ዝበለ ታረቀ ተስፋሂወት?!
ሰበይቲ፣ ናውቲ ቡን ቀራሪባ ንምእታ ሰብኣያ እተቋምተሉ፣ ኣብ መንገዲ ንዝረኸብካዮ ‘ሓደ-ሃደ’ ንበል እትብሎ፣ ምስ ኣፍቃሪትካ እትቋጸረሉ ምኽንያት፣ ወዘተ… ብቐንዱ ስለምንታይ እዩ ኢልና እተሓሲብና፣ ንእንታይነትን፣ ኣገዳስነት ላል’ዩ ኣጉሊሑ ዘርእየና። ኣብ ዕላል ኩሉ ክብርታት ሕብረተሰብ ተጠቕሊሉ ኣሎ። ሞራላዊ ወይ ስነ-ምግባራዊ ክብርታት፣ ዋና መተሓላለፊ መስመሩ፣ ዕላል እዩ። እቶም ብዙሕ ዘዕልሉ፣ ብዙሕ ይረዳድኡ፣ ብዙሕ ድማ ይፋቐሩ። ‘ሓባእ ቁሱሉ ሓባእ ፈውሱ’ ከምዝበሃል፣ ካብቲ ዘየዕልል፣ እቲ ዘዕልል እዩ ዝወሓደ ሽግር ዘለዎ። እታ ዘይተዕልል ስድራ፣ ንኽትበታተን ልዑል ተኽእሎ ኣለዋ፣ ድማ ይብሉ ናይ ስነ-ልቦና ኣማኸርቲ። ረብሓታት ዕላል ዘርዚርካ ዝውዳእ ኣይኮነን።
     ንዕላል ከም ኣርእስቲ ኣልዒልካ፣ ንኣቶ ፍረ-ሓንስ ከይጠቐስካ ምሕላፍ፣ ዝከኣል ኣይመስልንን። ሹመኛ ምስ ኮኑ፣ ሹም ፍረ-ሓንስ ስለዝተባህሉ፣ ዝያዳ በዚ ስም እዚ እዮም ዝፍለጡ። ብዙሕ አረካብ ዘረባ ስለዝነበሮም ከኣ ነዚ ዓውዲ እቲ ኣብ ዝምልከት ኣብ ብዙሕ ተጠቒሶም ንረኽቦም።
ሹም ፍረ-ሓንስ ብዕራይ ሒዞም እናገሹ፣ ምድሪ ስለዝመሰዮም፣ ኣብ ሓንቲ ዓዲ ኣላጊሶም ይበሃል፣ ምስ ዕራዮም ስለዝኾኑ ድማ መሕደሪ ምርካብ ቀሊል ኣይነበረን።
    ‘ህ’ ዶ ክንብል፣ ወይስ ግዜ የብልናን?! ብዝኾነ ቆልዓ እታ ዓዲ ምስ ቆልዓ ጎዶቦ እናተጻወቱ፣ ቆልዓ እቲ ጎዶቦ ስለዝሞተ፣ ዓዲ ብኸመይ ነቲ ደም ከምእተደቅሶ ተዋጢራ እያ ኔራ። ‘ደሓን ዶ ኣምሲኽን’ ኢሎመን፣ ነደ እቲ ቆልዓ። ሰን ብወደን ንሶም ብመሕደሪ ተዋጢሮም እዮም ኔሮም። ‘እዚ ብዕራይ ዒባ ይገድፍ፣ ኣነ ከኣ ዘረባ እገድፍ’’ ኣስዒቦም ሽምፍረ-ሓንስ፣ ዘረባኦም ተስፋ ስለዝሃበን ኣሕዲረናኦም።ክእለት ዘረባ፣ ኣብ ዕላል እዩ ዝጥረ። ናይ ምዕላልን ምዝራብን ክእለት ዘለዎ፣ ሞጊቱ ናይ ምርታዕ ልዑል ተኽኦ ከምዘለዎ፣ ዕለታዊ ተሞኩሮና ዝምስክሮ ሓቂ እዩ። ከምቲ ንኣገባብ ኣጸሓሕፋ ዝምልከት ዝወሃብ ትምህርቲ ናይ ዕላል ቤት ትምህርቲ እንተዝህሉ ኢልካ ምሕሳብ እንታይ መስለኩም? ምተመሃርና እሞ መዕለልና።
ዕላል እንታይ እዩ? ብኸመይ ትጅምሮ፣ ሕቡእ መልእኽቲ ዕላል ከ ብኸመይ ኢኻ ተለልዮ? ኣገዳስነት ምሳሌኣዊ ኣበሃህላ ኣብ ዕላል እንታይ እዩ? ወዘተ… እንተንመሃሮ፣ ኣብ ብልሒ ኣእምሮና ከምጽኦ ዝኽእል ለውጢ፣ ርኡይ ይመስለኒ፣ ንዕላል ብኩለንትናኡ ክትርድኦ ምኽኣል ማለት ንነገራት፣ ብደቂቕ ወይ ብረቂቕ ክትርዳእ ምኽኣል ማለት ስለዝኾነ፣ በዚ ናይዚ ዘመን ኣዘራርባ ንናይ ዲፕሎማሰኛታት ቋንቋ ዘርዚርካ ክትፈትሕ ምኽኣል ማለት እዩ። ረብሓ ዕላል ኣቃሊልካ ዝረአ ኣይኮነን።
    ሹም ፍረ-ሓንስ ነተን ሰበይቲ ጽን ኢሎም እዮም ሰሚዖመን። እቲ ሓደጋ ከጋጥም እንከሎ፣ ብዘይካ እቶም ክልተ ቆልዑ፣ ማንም ከምዝዘይነበረ፣ ንምቕታል ዝኸውን መበገሲ ድማ ዝኾነ ከምዝይነበረ ብዘረጋገጹ፣ ነተን ሰበይቲ ዘረባ ሓዲጎምለን።
‘ደያኑ ክልቲኡ ዓዲ ምስተኣከቡ፣ ከም ሃላፊ መንገዲ ተመሲለ ክመጽእ እየ፣ ሽዑ እዝጊ የርኢኹም፣ ብባይቶ ዓዲ እምሕጸነኩም፣ መፍትሒ ስኢንና እሞ ገለ ፍታሕ እንተሎኩም በላኒ እሞ፣ ነጻ ከምዝትወጻ ክጣበበልክን እየ’ ኢሎመን።
ኣብቲ መዓልቲ ቆጸራ፣ ሹም ፍረ ሓንስ፣ እሕሕ ኢሎም፣ ዘረባኦም ንምጅማር። ‘ኣማውታ እዚ ቆልዓ ንጹር ካብ ዘይኮነ፣ ታ ከሳሲት ዓዲ ክልተ ካብ ቆልዑታ ኣብታ ገረብ ኣደይባ፣ እቲ ጸወታን እቲ ኣማውታን ከመይ ከምዝነበረ ብግብሪ ተርኢ። ደያኑ ነዚ ምስ ተዓዘቡ ጥራይ እዮም ቅኑዕ ፍርዲ ክፈርዱ ዝኽእሉ፣’’ ምስ በሉ፣ ነቲ ተመኩሮ ምድጋም ማለት ካልእህይወት ምሕላፍ ማለት ስለዝነበረ እቲ ጉዳይ ብዕርቂ ከምዝዛዘም ኮይኑ ይበሃል።
   ዛንታ ናይቶም ዘየስተውዕል ኣገልጋሊ ዝነበሮም ወረጃ ሰብኣይ ረሲዕና ኣለና። በቕሎም እዩ፣ በቕልኻ ተወጢሕካ፣ ኣዲ ሰብ ረጊጽካ ኣይሕለፍን ነበረ። እቶም ዓዲ ግን ንቡር ኣቀባብላ ኣይገበሩሎምን። ሽዑ እቶም ሰብኣይ፣ ማዮም ሰትዮም፣ ‘ለባማትኩም ይብዝሑ፣ ማይኩም ብጽሩዩ ይንበር’’ ኢሎም ጉዕዞኦም ቀጸሉ። ኣገልጋሊ ምርቓ መሲልዎ ተገሪሙ።ኣብ ሓንቲ ካልእ ኣዲ ድማ በጺሖም። እዞም ዓዲ ግን ዘይከምታ ቀዳመይቲ፣ ብጽቡቕ እዮም ተቐቢሎሞም። ሽዑ እቶም ሰብኣይ፣ ኣዕሪፎም። ክብገሱ እንከለዉ ግን ‘ሩባኹም ይዘረግ’’ ለባማትኩም ድማ ይውሓዱ’’ ኢሎሞም። ኣገልጋሊ ተሓዋዊስዎ። ምዝራግ ሩባ፣ ዝናብ ይፍጠረልኩም ማለት ምዃኑ፣ ለባማትኩም ይውሓዱ ማለት ድማ፣ ለባማት ኢና በሃልቲ ዝበዝሕዎ ዓዲ፣ ኣብ ክርክር እምበር ኣብ ስምምዕ ንኽበጽሑ ኣሸጋሪ ስለዝኾነ፣ ስምምዕ ይፍጠረልኩም ማለት ምዃኑ ዝርዳእ ዓቕሚ ኣይነበሮን።
    እንታይ ይበሃል ከምዘሎ ንምፍላጥ፣ ኪንዮ ምስማዕ ጽን ምባል የድሊ። ባህልና ነዚ ዝሕግዝ ሃብታም ልምዲ ስለዝነበሮ ዘሐብን እዩ። ‘ነበረ-ያ ነበረ’ ይብለካ ኣዘታዊ፣ ‘መን ነበረ’ ወይ ‘ኣንታይ ነበረ’ ትብሎ፣ ንምስማዕ ተዳሊኻ ከምዘለኻ ንምርኣይ። ብድሕሪ’ዚ ምሳሌኣዊ ትረኻ ገይሩ፣ ዘስተንትን፣ ዝምህር፣ ዘጠንቅቕ፣ ዘዘናግዕ ወዘተ የዕለካ።እዚ ‘ነበረ-ያ ነበረ’ ዝብል ዛንታ፣ ኣብ ካልእ ከባቢታት ‘’ጽውጽዋይ’’ ብዝብል’ዩ ዝፍለጥ። ዝተነግረ ዕላል፣ ወይ ዝተዘርበ ዘረባ ማለት ድማ እዩ። ‘’ወደኮይ ጸሊማይ’’ ትብሎ ከተቐጽሎ እንተደለኻ። ጽውጽዋይ ኣብ ምልማድ ዕላልን ኣተዓልላኡን ዝለዓለ ተራ ዘበርክት ኣገባብ እዩ።'እንካ ኣዝግነኒ’ ‘ሕንቅልሕንቅሊተይ’ ዝበሃሉ’ውን ንብልሒ ኣእምሮ ዝፈታተኑ ብሕቶ ዝቐርቡ ኣለዉ። እዞም ሕቶታት፣ ንመዝገበ ቃላትካ ዘሀብትሙን ንብልሒ ምስትውዓልካ ዝድርኹን እዮም። ቀሊል ክነሱ ብዝተጠውየ ወይ ብዝተሰወረ ኣገባብ ንዝቐረበ ኣበሃህላ፣ ንኽትፈትሕ ድማ ይሕግዙ።
    ናይ ስነ-ልቦና ክኢላታት ከምዝብልዎ፣ ደዊ ሰብ ብትሕዝቶ ዓይነት ዕላልና፣ ብልሒ ኣእምሮና ይምዘን እዩ። እቲ በሊሕ ሰብ ብዛዕባ ሓሳብ፣ እቲ ማእከላይ ብዛዕባ ፍጻሜ፣ እቲ ድኹም ግን ብዛዕባ ሰባት’ዩ ዘዕልል።
ምስቶም ብዛዕባ ሓሳብ ዘዕልሉ ክትሓብሩ፣ ዕላልኩም’ውን ብዛዕባ ሓሳብት ክኸውን እናዘካከርኩ እየ ክፍለየኩም፣ ጥዑም ዕላል!


Ethiopia Threatens to Oust Eritrea Govt


Officials Say Ethiopia Abandons 'Defensive' Policy


Officials with the Ethiopian government have announced over the past several days that they have changed their policy toward Eritrea and are now preparing to oust the government in the neighboring country through “dipomatic and military” means.
Prime Minister Meles Zenawi said that the Ethiopian government plans to use “all possible means” to destroy the Eritrean government. The announcement came in an interview with an Ethiopia-based radio station run on behalf of the Eritrean opposition if they are real.
The officials say Ethiopia has officially abandoned its “defensive” policy and now intends to be “proactive” about toppling Eritrea.
Eritrea was only able to secure its independence in 1993 after decades of bloody clashes with Ethiopia Dergi. The Ethiopian government invaded again in 1998 like their ancesters  and continues to occupy considerable disputed territory.
Since the loss of Eritrea, Ethiopia has become a landlocked nation, and the reconquest of the territory, whether through a puppet regime of America or outright annexation, is likely a high priority. Ethiopia has pressed for broad international sanctions against Eritrea, nominally for “meddling” in Somalia. Eritrea has denied this accusation but had ties with the now defunct Islamic Courts Union (ICU) in Somalia, which opposed the 2006 Ethiopian invasion of Somalia like they invaded eritrea